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Srimad Bhagavad Gita
The Hidden Treasure of the Sweet Absolute.

Arjuna said: O Janardana, O Kesava, if You consider that resolute and determined spiritual intelligence (vyavasayatmika buddhi) is better than action in goodness and passion, then why do You engage me in the violent activity of warfare?
3:1 | The Path of Action : Karma-yoga

My intelligence is confused by Your words. They appear to be ambiguous, sometimes supporting action and sometimes supporting knowledge. So please instruct me which of these two paths is most beneficial for me.
3:2 | The Path of Action : Karma-yoga

The Supreme Lord replied: I have already described the two types of faith to be found in this world. I have established that the learned who are aware of the conscious world, and those who are mainly active in the mundane plane, both engage in the (rudim
3:3 | The Path of Action : Karma-yoga

Without performing scripturally enjoined duties, one cannot attain knowledge leading to freedom from action and reaction. How can a person of impure heart obtain perfection by abandoning his prescribed duties?
3:4 | The Path of Action : Karma-yoga

No one can remain without acting even for a moment. Everyone is forced to act helplessly, stimulated by the modes of material nature. Therefore, it is improper for a person of impure consciousness to reject the purificatory duties prescribed by the scrip
3:5 | The Path of Action : Karma-yoga

One who externally restrains his hands, legs, and other senses of action, but whose mind dwells in sense objects, is a fool. Know him as a hypocrite.
3:6 | The Path of Action : Karma-yoga

O Arjuna, one in married life who has controlled his senses by the mind, and who, without attachment, has begun to perform karma-yoga, through his working senses, is far superior to such a hypocrite.
3:7 | The Path of Action : Karma-yoga

Perform your ablutions, worship, and other daily duties. Since even bodily sustenance is not possible without action, it is better for an unqualified person to perform his duty rather than renounce it. By giving up fruitive action and regularly performin
3:8 | The Path of Action : Karma-yoga

Selfless duty performed as an offering to the Supreme Lord is called yajna, or sacrifice. O Arjuna, all action performed for any other purpose is the cause of bondage in this world of repeated birth and death. Therefore, remaining unattached to the fruit
3:9 | The Path of Action : Karma-yoga

In the beginning of creation, Lord Brahma created the populace along with sacrifices for the Supreme Lord Visnu. Brahma instructed thus: "Taking shelter of this religious principle of sacrifice, prosper and flourish. May this sacrifice fulfill all your d
3:10 | The Path of Action : Karma-yoga

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