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Srimad Bhagavad Gita
The Hidden Treasure of the Sweet Absolute.

The Supreme Lord said: The holy scriptures proclaim that this material world is like an unchangeable Banyan tree with its roots facing upwards and its branches down, known as an Asvattha (transitory) tree. Its nutriments are the Vedic aphorisms, which ar
15:1 | The Supreme Person : Purusottama-yoga

Some of its branches extend upwards (in the planets of the demigods and celestial beings), some of the branches extend downwards (in the planets of the humans, animals, and lower species), and its mature (three modes of) nature and aim and object (of sou
15:2 | The Supreme Person : Purusottama-yoga

In the human plane, that inverted form of the Banyan tree representing this material world cannot be known, and its origin, end, and foundation cannot be perceived (except by the means of Vedic knowledge). From the association of true saints, one acquire
15:3 | The Supreme Person : Purusottama-yoga

Observe 3.
15:4 | The Supreme Person : Purusottama-yoga

Devoid of vanity and delusion, aloof to unholy company, dedicated to realization of the eternal self, free from lusty desire, liberated from the joys and sorrows of duality, and liberated from ignorance, those surrendered souls reach the supreme destinat
15:5 | The Supreme Person : Purusottama-yoga

My supreme holy abode is that place which the surrendered souls reach, never to return again. Neither sun, nor moon, nor fire nothing can illuminate that all-illumi- nating supreme abode.
15:6 | The Supreme Person : Purusottama-yoga

The soul is a part of Me (as My separate fragmental particle or potency). Although he is eternal, he acquires the mind and five perceptual senses, which are parts of material nature (as creations of maya, My deluding potency).
15:7 | The Supreme Person : Purusottama-yoga

The soul (jiva) is the proprietor of the body and its paraphernalia. When he departs from the body, he carries all these senses to enter into another body, just as the air carries the fragrance of a flower.
15:8 | The Supreme Person : Purusottama-yoga

Adopting the fleshy ear, eye, skin, tongue, and nose, and also accepting the subtle mind, this soul exploits the sense objects sound, form, touch, taste, and smell.
15:9 | The Supreme Person : Purusottama-yoga

Foolish men cannot perceive anything of the soul's departure from the body, residence within the body, or his exploitation of sensual objects. However, those endowed with eyes of wisdom are able to observe the entire operation.
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  • Observing the Armies
  • The Constitution of the Soul
  • The Path of Action
  • The Path of Divine Knowledge
  • The Path of Divine Harmony
  • The Path of Meditation
  • Relative and Absolute Conceptions of the Supreme
  • The Path of Absolute Freedom
  • The Hidden Treasure
  • The Great Treasure
  • The Vision of the Universal Form
  • The Path of Devotion
  • The Predominated and the Predominator
  • The Three Modes of Material Nature
  • The Supreme Person
  • The Godly and Ungodly Temperaments
  • The Threefold Division of Faith
  • The Supreme Goal of Divine Freedom
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